Wrong mindfulness View in explorer

5 discourses
Misdirected presence of mind and unwholesome retention; the faculty that remembers worldly or harmful narratives, anchors attention to objects of craving and distress, and leaves the mind unguarded against unwholesome states.
Also known as: inferior recollection
Pāli: micchāsati
Supported by
Superfical attention
Wrong effort

Wrong effort

Misapplied energy directed toward goals rooted in craving, aversion, or delusion. It manifests as striving for sensual pleasure, gain, fame, or domination, overwhelming the mind by feeding defilements.

Also known as: incorrect endeavor
Pāli: micchāvāyāma
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Leads to
Distraction

Distraction

A scattered, unfocused state of mind where attention flits from object to object without settling. A distracted mind lacks the composure needed for clear seeing and is easily pulled by whatever arises.

Also known as: scattered attention, uncollected, not well-composed, with a wandering mind, with runaway thoughts
Pāli: asamāhita, asamādhi, amanasikāra
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Wrong collectedness

Wrong collectedness

A concentration that steadies the mind upon unwholesome aims—power, sensual pleasure, or self-exaltation. Though appearing calm, it is unpurified by right view or intention. Such collectedness deepens delusion instead of insight.

Also known as: wrong concentration
Pāli: micchāsamādhi
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Related
Muddle Mindedness

Muddle-mindedness

Lapsed presence of mind and failure of retention; a scattered or oblivious mental state that forgets its purpose, loses its anchor to the present experience, and leaves the mind passively drifting through distraction or dullness.

Also known as: forgetfulness, unmindful
Pāli: muṭṭhassatī
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Opposite
Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Discourses

The Buddha describes the six unsurpassable things among seeing, listening, acquisitions, training, service, and recollection.

With wrong view, all actions lead to suffering. With right view, all actions lead to happiness. The Buddha explains this with an example of seeds.

The Buddha distinguishes the wrong way of practice and the right way of practice.

The Buddha distinguishes the wrong way of practice and the right way of practice and their outcomes.

Approaching wrongness leads to failure, not success. Approaching rightness leads to success, not failure.

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Wrong mindfulness

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